" Your Word is a lamp to guide my feet and a light for my path." Psalm 119:105

Friday, August 19, 2011

Book of 2 Peter


Book of 2 Peter




  
Author: 2 Peter 1:1 specifically states that the apostle Peter was the author of 2 Peter. Peter’s authorship of 2 Peter has been challenged more than that of any other book in the New Testament. However, the early church fathers found no good reason to reject it. We find no good reason to reject Peter's authorship of 2 Peter.

Date of Writing: The Book of 2 Peter was written toward the end of Peter’s life. Since Peter was martyred in Rome during the reign of Nero, his death must have occurred prior to A.D. 68. He very likely wrote 2 Peter between A.D. 65 and 68.

Purpose of Writing: Peter was alarmed that false teachers were beginning to infiltrate the churches. He called on Christians to grow and become strong in their faith so that they could detect and combat the spreading apostasy. He strongly stressed the authenticity of the Word of God and the sure return of the Lord Jesus.

Key Verses: 2 Peter 1:3-4, “His divine power has given us everything we need for life and godliness through our knowledge of Him who called us by His own glory and goodness. Through these He has given us His very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires.”
2 Peter 3:9: “The Lord is not slow in keeping His promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.”
2 Peter 3:18: But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be glory both now and forever! Amen.”
The key word is "knowledge," with its related words, occurring at least 13 times in the Book of 2 Peter.

Brief Summary: Knowing that his time was short (2 Peter 1:13-15) and these churches faced immediate danger (2 Peter 2:1-3), Peter called upon the readers to refresh their memories (2 Peter 1:13) and stimulate their thinking (2 Peter 3:1-2) so that they would remember his teaching (2 Peter 1:15). He challenged the believers to become more mature in their faith by adding to it specific Christians virtues, thereby becoming effective and productive in their knowledge of Jesus Christ (2 Peter 1:5-9). The Old and New Testament writers were set forth as their authority for their faith (2 Peter 1:12-21, 3:2, 3:15-16). Peter desired they become strong in their faith to withstand the false teachers that had crept in and adversely affected the churches. In his denunciation of them, he described their conduct, their condemnation, and their characteristics (2 Peter chapter 2), and also that they ridiculed the Lord’s Second Coming (2 Peter 3:3-7). For the Christians, Peter taught that the Second Coming is the incentive for holy living (2 Peter 3:14). After a final warning, Peter again encouraged them to grow in the grace and knowledge of their Lord and Savior Jesus Christ. He concluded with a word of praise to his Lord and Savior (2 Peter 3:18).

Connections: In his denunciation of false prophets, Peter repeats a prevalent Old Testament theme that must have been very familiar to his readers. Many of the early Christians were converted Jews who had been well taught in the law and the prophets. When Peter referred to the “word of the prophets” of the Old Testament in 2 Peter 1:19-21, he at one time denounced false prophets and affirmed that true prophets were moved by the Holy Spirit who spoke through them (2 Samuel 23:2). Jeremiah was equally forceful in his criticism of false prophets, asking, “How long will this continue in the hearts of these lying prophets, who prophesy the delusions of their own minds?” (Jeremiah 23:26). Clearly, the same deluded false teachers who plagued God’s people in both the Old and New Testaments are still with us, making Peter’s second epistle as relevant today as it was 2000 years ago.

Practical Application: Certainly, as Christians in the 21st century, we are nearer our Lord’s return than the first-century Christians to whom this epistle was written. Through television and other means of mass communications, mature Christians are aware that many charlatans are parading as true Christian leaders, and that immature Christians have been “taken in” by their quackery and false interpretation of Scriptures. It behooves all born-again Christians to be so grounded in the Word that we will be able to discern truth from error.

The same prescription for growth in faith that Peter gave (2 Peter 1:5-11), when applied to our lives, will assure us also a rich reward “into the eternal kingdom of our Lord and Savior Jesus Christ” (2 Peter 1:10-11). The foundation for our faith is and always will be the same Word of God that Peter preached.

 

Book of 1 Peter


Book of 1 Peter




  
Author: 1 Peter 1:1 identifies the author of the Book of 1 Peter as the apostle Peter.

Date of Writing: The Book of 1 Peter was likely written between A.D. 60 and 65.

Purpose of Writing: 1 Peter is a letter from Peter to the believers who had been dispersed throughout the ancient world and were under intense persecution. If anyone understood persecution, it was Peter. He was beaten, threatened, punished and jailed for preaching the Word of God. He knew what it took to endure without bitterness, without losing hope and in great faith living an obedient, victorious life. This knowledge of living hope in Jesus was the message and Christ's example was the one to follow.

Key Verses: 1 Peter 1:3, "Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead."

1 Peter 2:9, "But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light."

1 Peter 2:24, "He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed."

1 Peter 5:8-9, "Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that your brothers throughout the world are undergoing the same kind of sufferings."

Brief Summary: Though this time of persecution was desperate, Peter reveals that it was actually a time to rejoice. He says to count it a privilege to suffer for the sake of Christ, as their Savior suffered for them. This letter makes reference to Peter’s personal experiences with Jesus and his sermons from the book of Acts. Peter confirms Satan as the great enemy of every Christian but the assurance of Christ's future return gives the incentive of hope.

Connections: Peter’s familiarity with the Old Testament law and prophets enabled him to explain various OT passages in light of the life and work of the Messiah, Jesus Christ. In 1 Peter 1:16, he quotes Leviticus 11:44: “Be holy, for I am holy.” But he prefaces it by explaining that holiness is not achieved by keeping the law, but by the grace bestowed upon all who believe in Christ (v. 13). Further, Peter explains the reference to the “cornerstone” in Isaiah 28:16 and Psalm 118:22 as Christ, who was rejected by the Jews through their disobedience and unbelief. Additional Old Testament references include the sinless Christ (1 Peter 2:22 / Isaiah 53:9) and admonitions to holy living through the power of God which yields blessings (1 Peter 3:10:12; Psalm 34:12-16; 1 Peter 5:5; Proverbs 3:34).

Practical Application: The assurance of eternal life is given to all Christians. One way to identify with Christ is to share in His suffering. To us that would be to endure insults and slurs from those who call us "goodie two shoes" or "holier than thou." This is so minor compared to what Christ suffered for us on the Cross. Stand up for what you know and believe is right and rejoice when the world and Satan aim to hurt you.

 

Book of James


Book of James




  
Author: The author of this epistle (letter) is James, also called James the Just, who is thought to be the brother of Jesus Christ (Matthew 13:55; Mark 6:3). James was not a believer (John 7:3-5) until after the resurrection (Acts 1:14; 1 Corinthians 15:7; Galatians 1:19). He became the head of the Jerusalem church and is mentioned first as a pillar of the church (Galatians 2:9).

Date of Writing: The Book of James is probably the oldest book of the New Testament, written perhaps as early as A.D. 45, before the first council of Jerusalem in A.D. 50. James was martyred in approximately A.D. 62, according to the historian Josephus.

Purpose of Writing: Some think that this epistle was written in response to an overzealous interpretation of Paul’s teaching regarding faith. This extreme view, called antinomianism, held that through faith in Christ one is completely free from all Old Testament law, all legalism, all secular law, and all the morality of a society. The Book of James is directed to Jewish Christians scattered among all the nations (James 1:1). Martin Luther, who detested this letter and called it “the epistle of straw,” failed to recognize that James’s teaching on works complemented—not contradicted—Paul’s teaching on faith. While Pauline teachings concentrate on our justification with God, James’ teachings concentrate on the works that exemplify that justification. James was writing to Jews to encourage them to continue growing in this new Christian faith. James emphasizes that good actions will naturally flow from those who are filled with the Spirit and questions whether someone may or may not have a saving faith if the fruits of the Spirit cannot be seen, much as Paul describes in Galatians 5:22-23.

Key Verses: James 1:2-3: "Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance."

James 1:19: "My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry."

James 2:17-18: "In the same way, faith by itself, if it is not accompanied by action, is dead. But someone will say, ‘You have faith; I have deeds.’ Show me your faith without deeds, and I will show you my faith by what I do.”

James 3:5: "Likewise the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark."

James 5:16b: "The prayer of a righteous man is powerful and effective.”

Brief Summary: The Book of James outlines the faith walk through genuine religion (1:1-27), genuine faith (2:1-3:12) and genuine wisdom (3:13-5:20). This book contains a remarkable parallel to Jesus’ Sermon on the Mount in Matthew 5-7. James begins in the first chapter by describing the overall traits of the faith walk. In chapter 2 and the beginning of chapter 3 he discusses social justice and a discourse on faith in action. He then compares and contrasts the difference between worldly and godly wisdom and asks us to turn away from evil and draw close to God. James gives a particularly severe rebuke to the rich who hoard and those who are self-reliant. Finally he ends with encouragement to believers to be patient in suffering, praying and caring for one another and bolstering our faith through fellowship.

Connections: The Book of James is the ultimate description of the relationship between faith and works. So ingrained in the Mosaic Law and its system of works were the Jewish Christians to whom James wrote that he spent considerable time explaining the difficult truth that no one is justified by the works of the law (Galatians 2:16). He declares to them that even if they try their very best to keep all the various laws and rituals, doing so is impossible, and transgressing the tiniest part of the law made them guilty of all of it (James 2:10) because the law is one entity and breaking one part of it is breaking all of it.

Practical Application: We see in the Book of James a challenge to faithful followers of Jesus Christ to not just “talk the talk,” but to “walk the walk.” While our faith walk, to be certain, requires a growth of knowledge about the Word, James exhorts us to not stop there. Many Christians will find this epistle challenging as James presents 60 obligations in only 108 verses. He focuses on the truths of Jesus’ words in the Sermon on the Mount and motivates us to act upon what He taught. 

The epistle also puts to rest the idea that one can become a Christian and yet continue living in sin, exhibiting no fruit of righteousness. Such a “faith,” James declares, is shared by the demons who “believe and tremble” (James 2:19). Yet such a “faith” cannot save because it is not verified by the works that always accompany true saving faith (Ephesians 2:10). Good works are not the cause of salvation, but they are the result of it.


Book of Hebrews


Book of Hebrews




  
Author: Although some include the Book of Hebrews among the apostle Paul's writings, the certain identity of the author remains an enigma. Missing is Paul's customary salutation common to his other works. In addition, the suggestion that the writer of this epistle relied upon knowledge and information provided by others who were actual eye-witnesses of Christ Jesus (2:3) makes Pauline authorship doubtful. Some attribute Luke as its writer; others suggest Hebrews may have been written by Apollos, Barnabas, Silas, Philip, or Aquila and Priscilla. Regardless of the human hand that held the pen, the Holy Spirit of God is the divine author of all Scripture (2 Timothy 3:16); therefore, Hebrews speaks with the same canonical authority as the other sixty-five books of the Bible.

Date of Writing: The early church father Clement quoted from the Book of Hebrews in A.D. 95. However, internal evidence such as the fact that Timothy was alive at the time the epistle was written and the absence of any evidence showing the end of the Old Testament sacrificial system that occurred with Jerusalem's destruction in A.D. 70 indicates the book was written around A.D. 65.

Purpose of Writing: The late Dr. Walter Martin, founder of the Christian Research Institute and writer of the best-selling book Kingdom of the Cults, quipped in his usual tongue-in-cheek manner that the Book of Hebrews was written by a Hebrew to other Hebrews telling the Hebrews to stop acting like Hebrews. In truth, many of the early Jewish believers were slipping back into the rites and rituals of Judaism in order to escape the mounting persecution. This letter, then, is an exhortation for those persecuted believers to continue in the grace of Jesus Christ.

Key Verses: Hebrews 1:1-2: "In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe.”

Hebrews 2:3: "How shall we escape if we ignore such a great salvation…"
 

Hebrews 4:14-16: "Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need."

Hebrews 11:1: “Now faith is being sure of what we hope for and certain of what we do not see.”

Hebrews 12:1-2: "Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God."

Brief Summary: The Book of Hebrews addresses three separate groups: believers in Christ, unbelievers who had knowledge of and an intellectual acceptance of the facts of Christ, and unbelievers who were attracted to Christ, but who rejected Him ultimately. It’s important to understand which group is being addressed in which passage. To fail to do so can cause us to draw conclusions inconsistent with the rest of Scripture. 

The writer of Hebrews continually makes mention of the superiority of Christ in both His personage and in His ministering work. In the writings of the Old Testament, we understand the rituals and ceremonies of Judaism symbolically pointed to the coming of Messiah. In other words, the rites of Judaism were but shadows of things to come. Hebrews tells us that Christ Jesus is better than anything mere religion has to offer. All the pomp and circumstance of religion pales in comparison to the person, work, and ministry of Christ Jesus. It is the superiority of our Lord Jesus, then, that remains the theme of this eloquently written letter.

Connections: Perhaps nowhere in the New Testament does the Old Testament come into focus more than in the Book of Hebrews, which has as its foundation the Levitical priesthood. The writer to the Hebrews constantly compares the inadequacies of the Old Testament sacrificial system to the perfection and completion in Christ. Where the Old Covenant required continual sacrifices and a once-a-year atonement for sin offered by a human priest, the New Covenant provides a once-for-all sacrifice through Christ (Hebrews 10:10) and direct access to the throne of God for all who are in Him.

Practical Application: Rich in foundational Christian doctrine, the Epistle to the Hebrews also gives us encouraging examples of God's "faith heroes" who persevered in spite of great difficulties and adverse circumstances (Hebrews 11). These members of God's Hall of Faith provide overwhelming evidence as to the unconditional surety and absolute reliability of God. Likewise, we can maintain perfect confidence in God's rich promises, regardless of our circumstances, by meditating upon the rock-solid faithfulness of God's workings in the lives of His Old Testament saints.

The writer of Hebrews gives ample encouragement to believers, but there are five solemn warnings we must heed. There is the danger of neglect (Hebrews 2:1-4), the danger of unbelief (Hebrews 3:7–4:13), the danger of spiritual immaturity (Hebrews 5:11–6:20), the danger of failing to endure (Hebrews 10:26-39), and the inherent danger of refusing God (Hebrews 12:25-29). And so we find in this crowning masterpiece a great wealth of doctrine, a refreshing spring of encouragement, and a source of sound, practical warnings against slothfulness in our Christian walk. But there is still more, for in Hebrews we find a magnificently rendered portrait of our Lord Jesus Christ—the Author and Finisher of our great salvation (Hebrews 12:2).


Book of Philemon


Book of Philemon




  
Author: The author of the Book of Philemon was the apostle Paul (Philemon 1:1).

Date of Writing: The Book of Philemon was written in approximately A. D. 60.

Purpose of Writing: The letter to Philemon is the shortest of all Paul's writings and deals with the practice of slavery. The letter suggests that Paul was in prison at the time of the writing. Philemon was a slave owner who also hosted a church in his home. During the time of Paul's ministry in Ephesus, Philemon had likely journeyed to the city, heard Paul's preaching and became a Christian. The slave Onesimus robbed his master, Philemon, and ran away, making his way to Rome and to Paul. Onesimus was still the property of Philemon, and Paul wrote to smooth the way for his return to his master. Through Paul’s witnessing to him, Onesimus had become a Christian (Philemon 10) and Paul wanted Philemon to accept Onesimus as a brother in Christ and not merely as a slave.

Key Verses: Philemon 6: "I pray that you may be active in sharing your faith, so that you will have a full understanding of every good thing we have in Christ."

Philemon 16: "…no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a man and as a brother in the Lord."

Philemon 18: "If he has done you any wrong or owes you anything, charge it to me."

Brief Summary: Paul had warned slave owners that they had a responsibility towards their slaves and showed slaves as responsible moral beings who were to fear God. In Philemon, Paul did not condemn slavery, but he presented Onesimus as a Christian brother instead of a slave. When an owner can refer to a slave as a brother, the slave has reached a position in which the legal title of slave is meaningless. The early church did not attack slavery directly but it laid the foundation for a new relationship between owner and slave. Paul attempted to unite both Philemon and Onesimus with Christian love so that emancipation would become necessary. Only after exposure to the light of the gospel could the institution of slavery die.

Connections: Perhaps nowhere in the New Testament is the distinction between law and grace so beautifully portrayed. Both Roman law and the Mosaic Law of the Old Testament gave Philemon the right to punish a runaway slave who was considered property. But the covenant of grace through the Lord Jesus allowed both master and slave to fellowship in love on an equal basis in the body of Christ.

Practical Application: Employers, political leaders, corporation executives and parents can follow the spirit of Paul's teaching by treating Christian employees, co-workers and family members as members of Christ's Body. Christians in modern society must not view helpers as stepping stones to help them achieve their ambitions but as Christian brothers and sisters who must receive gracious treatment. In addition, all Christian leaders must recognize that God holds them accountable for the treatment of those who work for them, whether the helpers are Christians or not. They must eventually answer to God for their actions (Colossians 4:1).

Source: http://www.gotquestions.org/New-Testament-Survey.html _�b<���(��e='font-size:10.5pt;mso-bidi-font-size:11.0pt;font-family: "Tahoma","sans-serif";mso-fareast-font-family:"Times New Roman";color:#333333; mso-fareast-language:EN-AU'>Connections: Once again, Paul finds it necessary to instruct the leaders of the church to be on guard against the Judaizers, those who sought to add works to the gift of grace which produces salvation. He warns against those who are rebellious deceivers, especially those who continued to claim circumcision and adherence to the rituals and ceremonies of the Mosaic Law were still necessary (Titus 1:10-11). This is a recurring theme throughout the epistles of Paul, and in the book of Titus, he goes so far as to say their mouths must be stopped.

Practical Application: The apostle Paul deserves our attention as we look to the Bible for instruction on how to live a life pleasing to our Lord. We can learn what we should avoid as well as that which we are to strive to imitate. Paul suggests we seek to be pure as we avoid the things which will defile our minds and consciences. And then Paul makes a statement which should never be forgotten: “They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good” (Titus 1:16). As Christians, we must examine ourselves to be sure our lives line up with our profession of faith in Christ (2 Corinthians 13:5). 

Along with this warning, Paul also tells us how to avoid denying God: “He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior” (Titus 3:5b-6). By seeking a daily renewal of our minds by the Holy Spirit we can develop into Christians that honor God by the way we live.

 

Source: http://www.gotquestions.org/New-Testament-Survey.html

Book of Titus


Book of Titus




  
Author: Titus 1:1 identifies the apostle Paul as the author of the Book of Titus.

Date of Writing: The Epistle to Titus was written in approximately A.D. 66 Paul’s many journeys are well documented and show that he wrote to Titus from Nicopolis in Epirus. In some Bibles a subscription to the epistle may show that Paul wrote from Nicopolis in Macedonia. However, there is no such place known and subscriptions have no authority as they are not authentic.

Purpose of Writing: The Epistle to Titus is known as one of the Pastoral Epistles as are the two letters to Timothy. This epistle was written by the apostle Paul to encourage his brother in the faith, Titus, whom he had left in Crete to lead the church which Paul had established on one of his missionary journeys (Titus 1:5). This letter advises Titus regarding what qualifications to look for in leaders for the church. He also warns Titus of the reputations of those living on the island of Crete (Titus 1:12).

In addition to instructing Titus in what to look for in a leader of the church, Paul also encouraged Titus to return to Nicopolis for a visit. In other words, Paul continued to disciple Titus and others as they grew in the grace of the Lord (Titus 3:13).

Key Verses: Titus 1:5, “The reason I left you in Crete was that you might straighten out what was left unfinished and appoint elders in every town, as I directed you."

Titus 1:16, “They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good."

Titus 2:15, “These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you."

Titus 3:3-6, “At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior.”

Brief Summary: How wonderful it must have been when Titus received a letter from his mentor, the apostle Paul. Paul was a much-honored man, and rightly so, after establishing several churches throughout the eastern world. This famous introduction from the apostle would have been read by Titus: “To Titus, my true son in our common faith: Grace and peace from God the Father and Christ Jesus our Savior” (Titus 1:4).

The island of Crete where Titus was left by Paul to lead the church was inhabited by natives of the island and Jews who did not know the truth of Jesus Christ (Titus 1:12-14). Paul felt it to be his responsibility to follow through with Titus to instruct and encourage him in developing leaders within the church at Crete. As the apostle Paul directed Titus in his search for leaders, Paul also suggested how Titus would instruct the leaders so that they could grow in their faith in Christ. His instructions included those for both men and women of all ages (Titus 2:1-8).
 

To help Titus continue in his faith in Christ, Paul suggested Titus come to Nicopolis and bring with him two other members of the church (Titus 3:12-13).

Connections: Once again, Paul finds it necessary to instruct the leaders of the church to be on guard against the Judaizers, those who sought to add works to the gift of grace which produces salvation. He warns against those who are rebellious deceivers, especially those who continued to claim circumcision and adherence to the rituals and ceremonies of the Mosaic Law were still necessary (Titus 1:10-11). This is a recurring theme throughout the epistles of Paul, and in the book of Titus, he goes so far as to say their mouths must be stopped.

Practical Application: The apostle Paul deserves our attention as we look to the Bible for instruction on how to live a life pleasing to our Lord. We can learn what we should avoid as well as that which we are to strive to imitate. Paul suggests we seek to be pure as we avoid the things which will defile our minds and consciences. And then Paul makes a statement which should never be forgotten: “They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good” (Titus 1:16). As Christians, we must examine ourselves to be sure our lives line up with our profession of faith in Christ (2 Corinthians 13:5). 

Along with this warning, Paul also tells us how to avoid denying God: “He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior” (Titus 3:5b-6). By seeking a daily renewal of our minds by the Holy Spirit we can develop into Christians that honor God by the way we live.

 

Source: http://www.gotquestions.org/New-Testament-Survey.html

Book of 2 Timothy


Book of 2 Timothy




  
Author: 2 Timothy 1:1 identifies the author of the Book of 2 Timothy as the apostle Paul.

Date of Writing: The Book of 2 Timothy was written in approximately A.D. 67, shortly before the apostle Paul was put to death.

Purpose of Writing: Imprisoned in Rome yet again, the apostle Paul felt lonely and abandoned. Paul recognized that his earthly life was likely coming to an end soon. The Book of 2 Timothy is essentially Paul’s “last words.” Paul looked past his own circumstances to express concern for the churches and specifically for Timothy. Paul wanted to use his last words to encourage Timothy, and all other believers, to persevere in faith (2 Timothy 3:14) and proclaim the gospel of Jesus Christ (2 Timothy 4:2).

Key Verses: 2 Timothy 1:7, “For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.”

2 Timothy 3:16-17, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.”

2 Timothy 4:2, “Preach the Word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction.”

2 Timothy 4:7-8, “I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing.”

Brief Summary: Paul encourages Timothy to remain passionate for Christ and to remain firm in sound doctrine (2 Timothy 1:1-2, 13-14). Paul reminds Timothy to avoid ungodly beliefs and practices and to flee from anything immoral (2 Timothy 2:14-26). In the end times there will be both intense persecution and apostasy from the Christian faith (2 Timothy 3:1-17). Paul closes with an intense plea for believers to stand firm in the faith and to finish the race strong (2 Timothy 4:1-8).

Connections: So concerned was Paul to warn Timothy and those he pastored of the dangers of false teachers that he invoked the story of the Egyptian magicians who opposed Moses (Exodus 7:11, 22; 8:7, 18, 19; 9:11). Although their names are not mentioned in the Old Testament, tradition has it that these men instigated the building of the golden calf and were killed with the rest of the idolaters (Exodus 32). Paul predicts the same fate for those who resist the truth of Christ, their folly eventually being made “clear to everyone” (2 Timothy 3:9).

Practical Application: It is easy to get side-tracked in the Christian life. We have to keep our eyes on the prize—being rewarded in heaven by Jesus Christ (2 Timothy 4:8). We must strive to avoid both false doctrine and ungodly practices. This can only be accomplished by being grounded in our knowledge of God’s Word and firm in our refusal to accept anything that is unbiblical.

Source: http://www.gotquestions.org/New-Testament-Survey.html